Philosophical Reflections š
Philosophical Reflections š
The Intellectās Compassion: On Contemplation and Fellow-Feeling in Aristotle
This essay reinterprets Aristotleās contemplative ideal as a form of intellectual compassion. Drawing on the Nicomachean Ethics and Rhetoric, and in conversation with Nussbaum, Sorabji, and Broadie, it traces a structure of fellow-feeling within Aristotleās ethics, understood as an attuned responsiveness shaped by evaluative perception. Emotions are treated as forms of ethical attention, and theoĢria emerges not as a retreat from the moral world but as its quiet transfiguration: a lucid, unpossessive regard for what is real and enduring. The divine in us (to theion) does not retreat from the ethical world, but perfects our most attentive presence to what is quietly enduring and most worthy of care.
The Heartās Wisdom: Empathy as the Key to Happiness
Happiness, often idealised as an individual pursuit, finds its richest and most enduring expression not in isolation but in the connections forged with others. Aristotleās concept of eudaimonia (ĪµĻ ĢΓαιμονιĢα), a life of flourishing, emphasises the integration of rationality, virtue, and emotional engagement as essential to the good life. Central to this vision is empathy, a force that transcends self-interest and fosters profound emotional and ethical harmony with the lives of others. Martha Nussbaum builds on this Aristotelian framework, positioning empathy and compassion as indispensable for both individual and collective flourishing. Despite critiques of empathy as biased or potentially harmful, such as those posed by Bloom (2016) and Prinz (2007), this essay argues that empathy remains essential for achieving happiness by fostering emotional connection, moral virtue, and a shared sense of humanity.
Dancing with the Absurd: Faith, Futility, and Rebellion
This essay explores humanityās confrontation with the absurd, the tension between our longing for meaning and the universeās silence, through Kierkegaardās Fear and Trembling, Beckettās Waiting for Godot, and Camusā The Myth of Sisyphus. Each work composes a distinctive existential movement: Kierkegaard envisions a paradoxical leap of faith, Beckett stages inertia and resignation, and Camus celebrates rebellion. Together, these perspectives illuminate existentialismās enduring power to confront the void, reimagining our struggle for meaning as an ever-evolving interplay of surrender, stasis, and defiance.
Pedagogical Practises š